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After an Islamic funeral, following the completion of the funeral prayers, the congregation will line up in rows and pass the coffin from shoulder to shoulder towards the gravesite for burial. Non-Muslim mourners should keep at a respectful distance to allow the coffin to be carried. In the Islamic tradition, only men are allowed to attend the.


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Attending the funeral ceremony of a non-Muslim. It is permitted to attend the funeral of a non-Muslim parent, relative, neighbour, or associate. It is stated in al-Bahr al-Ra'iq: "And one may follow their (i.e. a kafir's) funeral from afar…" (al-Bahr al-Ra'iq, 2/205)


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The Muslim Burial Council of Leicester released a pamphlet entitled, "Attending a Muslim Funeral—A Guide for Non-Muslims" for the convenience of the non-Muslim community in the United Kingdom. Perhaps the relevant authorities in Malaysia can follow in the footsteps of their UK counterpart for the benefit of the non-Muslims here.


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A. In terms of Shariah, it is not permissible for a Muslim to attend the funeral of a non-Muslim as it entails customs and actions, which are of detriment to ones Imaan. However, there is no harm in giving moral support to the family and friends of the deceased and expressing one's condolences without participating in the actual funeral or.


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Answer. Praise be to Allah. If there are people among the non-Muslims who can bury their own dead, then the Muslims should not bury them , or join the non-Muslims and help them to bury them, or try to please the non-Muslims by joining the funeral procession, even if this is a political practice. Such things are not known from the Messenger of.


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Please refer to Fatwa 86405. Nonetheless, you are not permitted to be naturalized as a citizen of a non-Muslim country as this involves great disadvantages and this is not permissible without a necessity. The temporary worldly benefits which you have mentioned are not necessities that permit you to acquire the nationality of a non-Muslim country.


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According to the above discussions, we are inclined towards the opinion of madhhab Syafie which ruled it permissible for a Muslim to follow the funeral procession of non-Muslims. Neighbours are categorized as relative as stated by al-Azra'ie. Thus, it is permissible for a Muslim to attend the funeral of a non-Muslim neighbour.


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The Ummah (Muslim nation) agreed in a consensus that a non-Muslim should not marry a Muslim woman under any circumstances, because allowing so is an offence to Islam ". So the above statement clarifies the wisdom why it is not permissible for a Muslim woman to marry a non-Muslim man. Doctor Al-Qardawi, in his book Al-Halal Wal Haram says: " The.


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We ask Allaah to exalt his mention as well as that of his family and all his companions. There is no harm on you for these non-Muslims to attend your wedding banquet and it is permissible for you to accept their gifts. However, you should be secure from having a feeling of affection towards them as it is not permissible for a Muslim to take the.


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Offering condolences at the time of bereavement: It will be permissible to visit a non-Muslim to offer one's condolences for a family bereavement. (Ahsanul Fataawa Vol. 4 Pg. 243) It is stated in al-Fatawa al-Hindiyya: "If a non-Muslim dies, one may say to the deceased's father or some other relative of his: "May God recompense you with.


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After the funeral. After a Muslim burial, mourners will usually go back to the home of the next of kin of the person who has died. "Here you should express your condolences," says Mohamed. "We will not have the wake, we will not have a 'good send-off' in terms of the alcohol, but food will usually be available.".


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Many non-Muslim funeral have many un-Islamic actions within them that contradict the Divine law. Though it is permitted, as long as one does not cooperate in sin and transgression. It is clear from the instructions of al-Qurʾan and al-Hadith that one should show kindness to parents and siblings who are non-Muslim. Allah, the majestic, says:


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Therefore, a Muslim may attend the funeral of his non-Muslim parents or one of his non-Muslim relatives. He may attend the religious ceremonies held for the deceased in churches and synagogues, provided that he does not participate in the prayers, rites and other religious activities. He may also attend the burial.


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Yes, if the relationship with the non-Muslim was so close that non-Islamic practices and habits were rubbing of onto the Muslim and impacting their faith, then to maintain such a relationship would be a prohibited. Similarly, if one was to support them or encourage them in matters that conflict with Islam, that would also be impermissible.


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A group of scholars held that it is permissible to follow the funeral procession of a non-Muslim relative, and some reports were narrated on the authority of the Companions in this regard. In the following lines, we will mention some of them: An-Nawawi said, " As for offering funeral prayer over a disbeliever or supplicating Allah to forgive.


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(1) Yes, it is permitted to supplicate and recite Qur'an (with the intention of cure) for living non-Muslims, yet not the deceased. (see: Can We Pray for Non-Muslims Who Passed Away?) (2) Yes, you can attend as long as the funeral is free from any specifically religious activity. (see: Is a Memorial Service for a Non-Muslim Permissible in Islam?)